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'Intestine conspiracies': rhetoric, the body and interiority in Donne's devotional writing and sermons

dc.contributor.authorFisher, Christopher Ian
dc.date.accessioned2011-04-11T01:46:35Z
dc.date.accessioned2022-10-26T01:04:55Z
dc.date.available2011-04-11T01:46:35Z
dc.date.available2022-10-26T01:04:55Z
dc.date.copyright2007
dc.date.issued2007
dc.description.abstractThe vivid and dynamic images of bodily disease and decay in Donne's devotional writing and sermons have often caused them to be treated with suspicion by modern critics: the corporeal rhetoric in these texts has been regarded as an outwardly confident and assertive façade disguising an inner psychological drama that is morbid and deviant, or, more recently, has been unmasked as a theatrical display of power which reproduces the authoritarian politics of Donne's culture. I examine how interpretations of Donne's corporeal rhetoric have shifted from a melodramatic performance of self-assertion to a public form of cultural self-definition: in tracing this shift I consider some of the broad historical claims made about Donne's 'public' body by critics who contextualize his writing in relation to a teleology of modernity, reading his corporeal rhetoric insofar as it differs from or anticipates the seventeenth-century emergence of a privatized and individuated 'modern' body. The work of two influential theorists, Michel Foucault and Mikhail Bakhtin, has significantly shaped some of the broad historical claims which critics make about Donne's 'early modern' body, and I aim to assess the plausibility of some arguments which (explicitly or implicitly) apply the insights of these theorists. In response to the Foucauldian and Bakhtinian readings, I present an analysis of Donne's Devotions Upon Emergent Occasions and Death's Duell, which considers some of the traditional rhetorical assumptions that underwrite his powerful and dramatic corporeal language and that illuminate its performative dimension. I argue that Donne's vivid representation of the diseased, disintegrating, dying body constitutes a rhetorical performance which enables the author and the audience to participate collectively in a public mode of self-expression and self-definition, and which aims to establish a vital form of control over the body and to realize its essential integrity and order.en_NZ
dc.formatpdfen_NZ
dc.identifier.urihttps://ir.wgtn.ac.nz/handle/123456789/23866
dc.languageen_NZ
dc.language.isoen_NZ
dc.publisherTe Herenga Waka—Victoria University of Wellingtonen_NZ
dc.rights.holderAll rights, except those explicitly waived, are held by the Authoren_NZ
dc.rights.licenseAuthor Retains Copyrighten_NZ
dc.rights.urihttps://www.wgtn.ac.nz/library/about-us/policies-and-strategies/copyright-for-the-researcharchive
dc.subjectMikhail Mikhaĭlovich Bakhtinen_NZ
dc.subjectJohn Donneen_NZ
dc.subjectMichel Foucaulten_NZ
dc.subjectSermonsen_NZ
dc.subjectCriticism and interpretationen_NZ
dc.subjectHuman body in literatureen_NZ
dc.subjectEarly modern english languageen_NZ
dc.title'Intestine conspiracies': rhetoric, the body and interiority in Donne's devotional writing and sermonsen_NZ
dc.typeTexten_NZ
thesis.degree.disciplineEnglishen_NZ
thesis.degree.grantorTe Herenga Waka—Victoria University of Wellingtonen_NZ
thesis.degree.levelMastersen_NZ
vuwschema.type.vuwAwarded Research Masters Thesisen_NZ

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